1 Chronicles 26:16

Authorized King James Version

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To Shuppim and Hosah the lot came forth westward, with the gate Shallecheth, by the causeway of the going up, ward against ward.

Original Language Analysis

לְשֻׁפִּ֤ים To Shuppim H8206
לְשֻׁפִּ֤ים To Shuppim
Strong's: H8206
Word #: 1 of 11
shuppim, an israelite
וּלְחֹסָה֙ and Hosah H2621
וּלְחֹסָה֙ and Hosah
Strong's: H2621
Word #: 2 of 11
chosah, an israelite; also a place in palestine
לַֽמַּעֲרָ֔ב the lot came forth westward H4628
לַֽמַּעֲרָ֔ב the lot came forth westward
Strong's: H4628
Word #: 3 of 11
the west (as a region of the evening sun)
עִ֚ם H5973
עִ֚ם
Strong's: H5973
Word #: 4 of 11
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
שַׁ֣עַר with the gate H8179
שַׁ֣עַר with the gate
Strong's: H8179
Word #: 5 of 11
an opening, i.e., door or gate
שַׁלֶּ֔כֶת Shallecheth H7996
שַׁלֶּ֔כֶת Shallecheth
Strong's: H7996
Word #: 6 of 11
shalleketh, a gate in jerusalem
בַּֽמְסִלָּ֖ה by the causeway H4546
בַּֽמְסִלָּ֖ה by the causeway
Strong's: H4546
Word #: 7 of 11
a thoroughfare (as turnpiked), literally or figuratively; specifically a viaduct, a staircase
הָֽעוֹלָ֑ה of the going up H5927
הָֽעוֹלָ֑ה of the going up
Strong's: H5927
Word #: 8 of 11
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
מִשְׁמָֽר׃ ward H4929
מִשְׁמָֽר׃ ward
Strong's: H4929
Word #: 9 of 11
a guard (the man, the post or the prison); a deposit (figuratively); also (as observed) a usage (abstractly), or an example (concretely)
לְעֻמַּ֥ת against H5980
לְעֻמַּ֥ת against
Strong's: H5980
Word #: 10 of 11
conjunction, i.e., society; mostly adverb or preposition (with prepositional prefix), near, beside, along with
מִשְׁמָֽר׃ ward H4929
מִשְׁמָֽר׃ ward
Strong's: H4929
Word #: 11 of 11
a guard (the man, the post or the prison); a deposit (figuratively); also (as observed) a usage (abstractly), or an example (concretely)

Analysis & Commentary

Theological Analysis: This passage falls within the section on Gatekeepers and treasurers - temple administration. The Hebrew term אוֹצָר (otsar) - treasury/storehouse is theologically significant here, pointing to Stewardship of sacred resources. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Stewardship of sacred resources. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ as source of all spiritual riches.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Gatekeepers and treasurers - temple administration occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection